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The city I live in is recovering from a series of earthquakes that began three years ago. It’s a long slow grind. Earthquakes damage a city’s infrastructure, such as roads, and the sewers and water pipes that are mostly hidden deep below the road surface. Christchurch post-earthquakes has been riddled with orange road cones to highlight damage and repairs in progress. In June last year there were 100,000 road cones in Christchurch, worth more than $3 million. A day doesn’t go by without seeing many of them, they are a part of life here.

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This photo is a simple nativity scene made of road cones. Local artist Pete Majendie from the Side Door Arts Trust has placed this pregnant Mary and Joseph upon a pile of rubble on the corner of a busy intersection. The pile of rubble was once an historic church building.

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This picture below probably looks familiar to you. I first came across a more simplified version of it in high school when a teacher scribbled on the board two stick figures and a few arrows. This is the Shannon-Weaver model of communication from 1948. In this blog post I want to introduce the idea that this simple representation of communication needs to be considered whenever anyone inside the church tries to communicate anything outside the church.

Shanon-Weaver-model-of-communication-MikeCrudge.comIn other words, whenever the church attempts mission, evangelism, being missional, being incarnational, everything we do: the process of communication needs to be considered. I don’t just mean spoken or written, but actions and everything else we do.

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