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I’m currently outside my usual routine, having spent a month away from New Zealand. Today I’m traveling home from China where I’ve spent the last ten days. In this post I’m recycling an idea I wrote about several years ago in another context, on the subject of language, based on a song from a New Zealand band called The Mutton Birds. Being an English-only speaker in China has reminded me of this song, as well as listening to a Mutton Birds live album at my kiwi friends’ place in Beijing yesterday. Listen to the track:

“The queens English was good enough for Jesus Christ and it’s good enough for me”

According to the song, this was the supporting argument of a US Congressman who was a guest on a talk show on the subject of “language”. Among other things, this guy is a xenophobe, and wants the whole world to speak his language. You could say he has an inexcusable naivety merged with arrogance and ignorance – and that makes for a really good song.

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Stop the weird people!

20 August, 2013 — 13 Comments

I’ve just finished the longest rest I’ve had in a long time: sitting on a plane for 23 hours flying to London. I’m looking forward to Greenbelt this weekend!
For two days last week I attended the annual Baptist Pastor’s Conference for the South Island (NZ) ministers. It was pretty good. It was mostly sitting listening to people talk, and I listened with my usual filter looking for signs of engagement with communication issues.

Stop-the-weird-people-mikecrudge

The highlight of this was during an interview panel of pastors facilitated by Murray Robertson from the Leadership Network. To the panel of three pastors he asked them why their churches were part of a small minority of (I think about ten) Baptist churches in New Zealand that have increased in size over the last five years. The comment I thought was the most revealing in terns of considering communication, was along the lines of:
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This picture below probably looks familiar to you. I first came across a more simplified version of it in high school when a teacher scribbled on the board two stick figures and a few arrows. This is the Shannon-Weaver model of communication from 1948. In this blog post I want to introduce the idea that this simple representation of communication needs to be considered whenever anyone inside the church tries to communicate anything outside the church.

Shanon-Weaver-model-of-communication-MikeCrudge.comIn other words, whenever the church attempts mission, evangelism, being missional, being incarnational, everything we do: the process of communication needs to be considered. I don’t just mean spoken or written, but actions and everything else we do.

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I could easily spend several hours every week “having coffee” with people I know who have stopped going to church services. I like talking to people who are either well on the fringe of church (having moved from the centre) or have left completely. I like talking with these people because I appreciate hearing stories of their experiences and often frustration with church. If I didn’t work for the church I might be one of these people.

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Whenever I see a bus telling me it isn’t in service, I think of Sundays and churches and those who aren’t in church services on Sundays, especially those who used to be but aren’t anymore.  There’s another way to frame “NOT IN SERVICE” and I’ll end this post with that.

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It’s been a while since I went to a hair dresser. I still remember what it was like. It’s not actually something I miss. My stereotype of hairdressers are people who talk a lot all day with many different people. They have their ear to the ground, their finger on the pulse, and are probably happy to give their opinion about anything (I say that all positively).

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For my doctoral research I interviewed some people who were not what I defined as being Christianised.  I wanted to gain their perception of the Christian church in New Zealand. One of these people was a 30-year-old male hairdresser working in the inner city who was born and grew up in Christchurch.  He had some fascinating thoughts about the Anglican cathedral which was a central icon in the inner city.  This is part of his story:

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I only found this out last year and the answer was not what I had expected. Since then, as conversations have allowed, I’ve been asking people to tell me a decade when they think church attendance peaked. Not many people have given me the right answer.

When do you think it was?

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It’s a pretty blunt tool to use as an indicator of the church’s health in a country, but people going to Sunday church services regularly does indicate something of their commitment to the traditional way of being “the church”.
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In its most basic form communication is the establishment of common ground in terms of shared understanding. If there is no common ground, there is an inability to reach shared understanding, which means there will be an inability to communicate effectively.

MikeCrudge.com Akaroa, New Zealand

When I think of any communication process as an attempt to gain shared understanding about something, it helps me to think of those who are receiving or sharing in my communication, as well as the context in which the communication is occurring.

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